The Principles of Epistemology in Islamic Philosophy: Knowledge by Presence. Mehdi Ha'iri Yazdi, Seyyed Hossein Nasr

The Principles of Epistemology in Islamic Philosophy: Knowledge by Presence


The.Principles.of.Epistemology.in.Islamic.Philosophy.Knowledge.by.Presence.pdf
ISBN: 9780791409480 | 248 pages | 7 Mb


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The Principles of Epistemology in Islamic Philosophy: Knowledge by Presence Mehdi Ha'iri Yazdi, Seyyed Hossein Nasr
Publisher: State University of New York Press



Mar 7, 2009 - “Avicenna's Eastern ('Oriental') Philosophy: Nature Contents, Transmission.” Arabic Sciences and Philosophy, 10: 159–180. I don't see how any thinking person could type “science is…not an epistemology” into a machine powered by electricity working on the principles of communications science so as to share them with the world. Jan 2, 2014 - What I want to show with this illustration is that that's a good question, but it's a rather ordinary question of knowledge, not of some mystical “faith” epistemology. Mar 25, 2012 - I'd say if a philosopher's not an atheist they're doing it wrong but a scientist can be whatevs so long as they're sufficiently ignorant of things outside their area of expertise. Jan 9, 2012 - For our purposes, traditional Islam's most important underlying principle, in terms of epistemology and theories about religion and human beings, is the limited scope of human reason or the human mind. Aug 18, 2012 - An article I came across last week got me to thinking about epistemology, the sub-discipline of Philosophy that determines what we know and how we come to know it. Jan 14, 2014 - These philosophers tried to discover original principles (arkhế; ἀρχή; the origin or the beginning) that could uniformly, consistently, and comprehensively explain all natural phenomena and the events in human life without resorting to mythology. Apr 24, 2014 - So far, I specially recommend Bishop and Perszyk on alternative conceptions of God and Dougherty and Pruss on apparently unjustified evils as 'anomalies' (in the philosophy of science sense). Anaximenes (Greek: Άναξιμένης) of Miletus (585 B.C.E. Feb 15, 2014 - Until this time, in the mid-nineteenth century, “religion” had meant Christianity, with a sidelong glance at Islam and Judaism, religions which shared a number of common features (so they thought): a single deity, doctrines, rituals, and religious authorities. Jun 27, 2013 - Now this anti-philosophical judgment would be shared, interestingly enough, by mystics and by textual literalists alike. If he'd been born in Islamabad, he'd most likely have been raised a Muslim. But some time I propose here, under the name of Animism, to investigate the deep-lying doctrine of Spiritual Beings, which embodies the very essence of Spiritualistic as opposed to Materialistic philosophy. Nov 20, 2013 - “Knowledge as Light: Critical Remarks on M. The human mind is The importance attached to this principle is evident from the fact that an argument for the necessity of prophethood has been based on it, and the argument has been cited by many Islamic theologians and even by some Muslim philosophers. Feb 7, 2014 - I suspect that refusals to take me at my word (“Against Nostalgia”) derive from the supersessionist view of history criticized in the book, here manifest in scholars who tend to ignore the presence of theology as a robust, anti-postmetaphysical part of modern intellectual history and Pfau's claim, that “Invariably, though, the gravitational pull of The Unintended Reformation is away from social and material historiography and toward philosophical theology,” is off the mark. Hairi Yazdi's Principles of Epistemology in Islamic Philosophy: Knowledge by Presence”, American Journal of Islamic and Social Sciences, Volume 16, Fall 1999, pp.





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